Gandhiji at the Hill Cart Road near Kak Jhora with Anne Beasant and Deshbandhu Chitranjan Das in 1925. One can see the Toy Train track running alongside the road as well as a hand-driven rickshaw behind.
(c) Fallen Cicada - Unwritten History of Darjeeling Hills by Barun Roy
pic: beacononline.wordpress
The latest issue of The Week
dated December 27, 2009, had something stored for me. The cover story of the national magazine was “Myths of our Time” which had a few stories
webbed around our cultural and social beliefs that had very little truth
in them. One article excited me the most and it was the sole reason
that made me put forward my hand towards it when I saw it hanging in one
of the shops in Gangtok. The headline of the story read “Gandhi did not
say Hey Ram when shot”.
The
story was against the belief of Gandhi's followers that is spread to
every corner of the globe. But the fact remains strong that Gandhi did
not utter anything when he was shot by Nathuram Godse with a 9 mm Beretta
on January 30, 1948. There was no official record of what had happened
when he was shot or after an hour of the incident. I checked the
internet sources and even those people present at the time of the
incident deny the fact that they heard Gandhi uttering any words before
he was shot dead. It was nothing more than Gandhi's devotion towards
Lord Ram and his vision of Ram Rajya that designer Vanu Bhuta got "Hey Ram" inscribed on the slab at Rajghat.
Mahatma
Gandhi never visited Sikkim as there are no documents supporting it but
he did visit Darjeeling in 1925. But Gandhi did have a connection with
Sikkim. He was associated with Helen Lepcha, a freedom fighter from
Sikkim who had then settled at Darjeeling. It was Gandhi who transformed
Helen’s name into Savitri Devi.
Until a few years back before the Rangpo Guest House was made the winter home
for the Governor of Sikkim. I have heard about letters sent by Gandhi at
Rangpo Guest House; then just a Rangpo Dak Bungalow. But later nothing
was heard of but I believe the letters are still there and the
‘person’ wants to sell them off. History is more of a myth but it is up
to us to give them a distinct shape rather than make it a fabled tale.
My
motive behind this particular article is to make people of my Sikkim
aware of the fact that there had been certain incidents in Sikkim too
that have been immortalized and have been an integral part of our social
and cultural identity but their real truth is yet to be drawn out. The
stories of the brotherhood treaty at Kabi, the ladder story of Daramdin, even
the genealogy of the Chogyal Dynasty, and many others need to be thoroughly
researched before we give them accurate data. Let’s not take
anything for granted. Sikkim too needs to be studied.
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